民国时期基督教界对蒋介石政治形象的建构与认同嬗变  

Chiang Kai-shek’s Political Image Construction and Identity Change of the Christians in Republican China

作　　者：杨卫华[1] YANG Weihua(Department of History,Shanghai University,Shanghai 200444,China)

机构地区：[1]上海大学历史系,上海200444

出　　处：《安徽史学》2023年第6期52-60,70,共10页Historical Research In Anhui

基　　金：国家社科基金一般项目“晚清至民国基督教调查统计与治理研究”(22BZS086)的阶段性成果。

摘　　要：从北伐到南京十年,带着对统一中国和建设一个现代国家的期待,基督徒对蒋介石的政治成绩高度肯定,通过建构蒋介石英雄和伟人形象支撑起对蒋及其政权的政治认同。而西安事变和蒋走向联合抗日,特别是抗战对统一领导的呼吁,促使基督徒对蒋的认同达到高峰,其伟大领袖的形象进一步高大化。但抗战中后期特别是战后,随着国民党的腐败无能,基督徒对蒋的态度发生了分化,部分人将他与国民党内保守派剥离,坚称他是自由民主派的代表;而部分人则将他视为民主的敌人,为建构新的政治认同铺路。From the Northern Expedition to 1937,with the expectations of unifying China and building a modern country,Christians have highly affirmed Chiang Kai-shek’s political achievements.By constructing the great image of Chiang Kai-shek,they set their political identity to Chiang Kai-shek.With the peaceful resolution of the Xi’an Incident and Chiang moved towards the United Anti-Japanese,especially the appeal of the unified leadership of the Anti-Japanese War,these prompted Christians’identity of Chiang Kai-shek to reach a peak.However,in the late period of the War of Resistance Against Japan,especially after the war,with the incompetence of the Kuomintang’s corruption,the Christian attitude towards Chiang had differentiated.Some people stripped him with the conservatives in the Kuomintang and insisted that Chiang was the representative of the Chinese Freedom and democracy.But Some people thought that he was the enemy of democracy,and paved the way for the construction of new political identity.

关 键 词：蒋介石 基督徒 政治形象 政治认同 

分 类 号：K26[历史地理—历史学]