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作 者:巨虹[1] Jü Hong
机构地区:[1]甘肃省社会科学院杂志社,甘肃兰州730070
出 处:《中原文化研究》2023年第6期101-109,共9页The Central Plains Culture Research
基 金:甘肃省社会科学院2023年院博士课题“中国传统社会分家析产及纠纷规避探究”(2023BS01);国家社会科学基金西部项目“敦煌哲学的内涵与发展研究”(21XZX014)。
摘 要:留存至今的敦煌文书记载了大量反映民众分家析产(别籍异财),身份与财产继承关系的行为与实践,展示了民间法、“乡法”以及儒家、佛家相关规范与社会现实生活的结合程度与共存方式。从法律社会史的视角切入,以敦煌文书为中心观照中国传统社会的分家析产情况,将法典、传世文献与敦煌文书相互印证,可以进一步深入分析其反映的经济内容,探讨家庭成员的身份与家产析分之间的特定关系。通过对分家实践的考查,有益于解释敦煌社会变迁的状态,更好地观照中华优秀传统文化中的民间法与习惯法及其后隐含的法律文化与文化心态。随着家庭规模的增大,日渐减弱的凝聚力和权威感使得血缘亲情也有所淡化,最终血缘亲情难敌财产利害关系,离心力大于向心力,分家异财成为大多数家庭成员的必然选择,由此在析分后的小家庭中形成新的平衡。Dunhuang documents preserved to this day record a large number of behaviors and practices that reflect the relationships between people’s separation of property(different nationalities and different wealth),identity and property inheritance,and show the degree of integration and coexistence of folk law,"rural law"and relevant norms of Confucianism and Buddhism with social real life.From the perspective of legal and social history,observing the division of property in China traditional society with Dunhuang documents as the center,and verifying the code,handed down documents and Dunhuang documents with each other,we can further analyze the economic content reflected by them and explore the specific relationship between the identity of family members and the division of property.Through the investigation of the practice of separation,it is helpful to explain the state of social changes in Dunhuang,and better observe the folk law and customary law in Chinese excellent traditional culture and the legal culture and cultural mentality implied thereafter.With the increase of family size,the weakening cohesion and sense of authority make the blood relationship fade.In the end,the blood relationship is more difficult than the property interest,and the centrifugal force is greater than the centripetal force.Therefore,the separation of wealth has become an inevitable choice for most family members,thus forming a new balance in the small family。
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