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作 者:单纯 Shan Chun(Institute for Human Rights,China University of Political Science and Law,Beijing 100088)
出 处:《西部学刊》2023年第21期19-25,37,共8页Journal of Western
摘 要:蜀学之确立缘起于宋代四川苏姓父子三人,他们分享了中国文化“唐宋八大家”之美誉。从完整的中国学术谱系来看,蜀学之独领风骚则分别以汉代的扬雄、宋代的苏轼和近现代的尹昌衡为其标榜。扬雄的赋和拟经论著,苏轼的词、赋和文论,尹昌衡的汉字哲学及咏史诗,均达到了他们各自时代中国学问和思想的高峰。虽形式上三位思想家皆以地域性学问名世,实质则为具有中国时代特征的公理化思想,是“学术乃天下公器”和“自由乃思想之生命”的划时代见证。The establishment of Shu Xue originated from a father and his two sons surnamed Su in Sichuan during the Song Dynasty.They shared the reputation of being among theEight Prose Masters of Tang and Song Dynasties in Chinese culture.In terms of the complete lineage of Chinese academia the distinguished representatives of the Shu Xue were Yang Xiong from the Han Dynasty Su Shi from the Song Dynasty and Yin Changheng from the modern times.Yang Xiong excelled in Fu poetry and writings on emulating Confucian classics Su Shi was renowned for his Ci poetry Fu poetry and literary criticism while Yin Changheng made significant contributions to Han character philosophy and historical poems.Each of them reached the pinnacle of Chinese knowledge and thought in their respective eras.Although the three thinkers are known for regional learning in form the essence of their thoughts lies in the axiomatized ideas that characterized their respective periods in Chinese history.They bear witness to the epochal concept thatscholarship is a public tool for the world andfreedom is the life of thought.
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