道家成就理想人格的双重路径  

Taoism’s Dual Path to Achieve Ideal Personality

作　　者：王海燕[1] 宋玉荃 张银飞[3] Wang Haiyan;Song Yuquan;Zhang Yinfei(Anhui University,School of Philosophy,Hefei 230039,China;Chaohu University,Chaohu 238024,China;Tongling College,Tongling 244061,China)

机构地区：[1]安徽大学,安徽合肥230039 [2]巢湖学院,安徽巢湖238024 [3]铜陵学院,安徽铜陵244061

出　　处：《黑河学院学报》2023年第11期35-37,共3页Journal of Heihe University

基　　金：安徽省社会科学创新发展研究项目“中西互为体用视域下朱光潜诗美思想的多维创构——以《诗论》境界论为中心”(2022CX022);安徽省高校优秀青年人才支持重点项目“朱光潜《诗论》境界论研究”(gxyqZD2022080);安徽省高校科研计划重点项目“朱光潜《诗论》诗境论的话语体系转换及其美学思想构建研究”(2022AH051728)。

摘　　要：中国哲学的理想人格一直以“内圣外王”的圣人之治作为最高哲学范畴,道家老子遵循并推崇圣人理想人格的成就路径:向内“复归于婴儿”,向外“复归于无极”“复归于朴”。通过内在赤子之心的重现与外在道与人、道与物、为政关系的视角构建道家理想人格的双重路径。The ideal personality of Chinese philosophy has always taken the rule of the sage of"inner sage and outer king"as the highest philosophical category.Taoist Laozi follows and respects the ideal personality of the sage:"returning to the infant"inwards,and"returning to the infi nite"and"returning to the simple"outwards".Through the reappearance of the child’s heart inner and the external perspective of the relationship between Dao and people,Dao and things,and governing relationship,the dual path of Taoist ideal personality is constructed.

关 键 词：道家 理想人格 传统哲学 

分 类 号：D223[政治法律—政治学]