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作 者:张建立[1] ZHANG Jianli(Institute of Japanese Studies,Chinese Academy of Social Sciences,Beijing,100007,China)
出 处:《日本问题研究》2023年第4期52-61,共10页Japanese Research
基 金:中国社会科学院创新工程项目“中日间文化认同问题研究”(2021RBSB03)。
摘 要:日本茶道是在对中国茶道及西方文化价值观念本土化过程中逐渐形成的独具特色的综合性生活文化。中国不仅是茶树的原产地,也是茶道文化的发祥地。日本囿于位居文化下游的物质和精神缺憾,在其茶道文化规范和精神建构过程中,秉持着“混淆和汉边际”的方针,对中国茶道理念等进行了扬弃。20世纪以来,日本茶人又抱着一种强烈的本自具足的心态,发掘日本茶道中所具有的“民主”“平等”“自由”理念,刻意强化了与西方文化价值观念的同一性。日本茶道是时代发展的产物。日本茶道精神与时俱进的建构,既体现了日本吸收外来文化的一些规律性特点,也凸显了日本国民性的一些典型特征。The Japanese tea ceremony is a unique and comprehensive life culture gradually formed during the localization of Chinese tea ceremony and Western cultural values.China is not only the birthplace of tea trees,but also the birthplace of tea ceremony culture.Japan,limited by its material and spiritual shortcomings in the cultural downstream,adhered to the policy of “confusion and Han marginalization” in the process of regulating and constructing its tea ceremony culture,and developed and abandoned the concept of Chinese tea ceremony.Since the 20th century,with a strong sense of self sufficiency,the Japanese tea people have explored the concepts of “democracy”,“equality”,and “freedom” in Japanese tea ceremonies,deliberately strengthening their identity with Western cultural values.The Japanese tea ceremony is a product of the development of the times.The construction of the Japanese tea ceremony spirit that keeps up with the times not only reflects some regular characteristics of Japan's absorption of foreign culture,but also highlights some typical characteristics of Japan's national character.
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