花腰傣传统信仰与万物有生论辨析  

The Huayao Dai's花腰傣Traditional Beliefs and Animatism Discussion

作　　者：吴乔 Wu Qiao

机构地区：[1]中国社会科学院大学社会与民族学院 [2]中国社会科学院民族学与人类学研究所民族文化研究室,102488

出　　处：《民族研究》2023年第4期71-83,M0004,共14页Ethno-National Studies

基　　金：中国社会科学院民族学与人类学研究所创新工程项目“中华民族优秀传统文化与铸牢中华民族共同体意识关系研究”(项目编号:2023MZSCXXK003)的阶段性研究成果。

摘　　要：本文在对宗教人类学领域万物有生论的提出、发展历程及现状进行回溯的基础上,重点对我国西南地区花腰傣传统信仰和仪式进行描写,归纳出其万物有生论特征。通过对这个典型案例的描述与分析,以及跨文化对比,本文尝试进一步验证和厘清万物有生论的关键特征,深化对这一重要学术概念的认识。与万物有灵论相比较,万物有生论的核心在于对象(agent)不具有由情感、意愿、记忆、社会关系构成的人格化特征。Based on a retrospective analysis of animatism's proposal,developmental history,and current status in the field of religious anthropology,as well as a review of commonalities and deficiencies in its established views,this paper focuses on the depiction of the traditional beliefs and rituals of the Huayao Dai in the southwestern region of China,and summarizes its animatist characteristics.Through analysis of a representative case and crosscultural comparisons,this paper provides a refined definition and boundary for animatism.The core of animatism is defined by the absence of personified characteristics in the agent,such as emotion,will,memory,and social relations.

关 键 词：万物有生论 花腰傣 传统信仰 

分 类 号：C95[社会学—民族学] K892.4[历史地理—民俗学]