明于人伦,赴以礼义:周代冠礼与当代成人礼建构  

Understanding Human Relations,Using Rites and Justice:Guanli of the Zhou Dynasty and Contemporary Adult Rites

作　　者：颜炳罡[1,2] 王伟 YAN Binggang;WANG Wei(Collaborative Innovation Center of Confucian Civilization,Shandong University,Jinan 250100,China;Qufu Normal University,Qufu 273165,China;Advanced Institute for Confucian Studies,Shandong University,Jinan 250100,China)

机构地区：[1]山东大学儒家文明协同创新中心,山东济南250100 [2]曲阜师范大学,山东曲阜273165 [3]山东大学儒学高等研究院,山东济南250100

出　　处：《湖南大学学报（社会科学版）》2023年第6期23-30,共8页Journal of Hunan University(Social Sciences)

摘　　要：中国自古以来就以“礼义之邦”著称于世。冠礼成文仪式最早见于《仪礼》,是周代宗法社会的成人礼。周代冠礼具有多重意蕴,它指向人之所以为人的意义追寻,“成人”意味着人的伦理责任与权力、人格尊严与价值的获得。此外,冠礼“成人”之义指向的是以“家”为核心的纵贯的历史意识和横向的人伦秩序,体现了对家的存有与绵延的贞定护持。周代冠礼引导青年关怀现实,树立对家国天下的责任担当意识。以损益原则发展当代成人礼,探寻与思考人之为人的依据,引导青年树立家国天下的道德格局,是周代冠礼给予我们的有益启示。China has been known as the state of propriety and righteousness since ancient times.Guanli(冠礼)was first seen in the Book of Etiquette and Ceremonial(仪礼),mainly the adult ceremony in the patriarchal society of the Zhou Dynasty.The coronal ceremony of the Zhou Dynasty has multiple connotations.Firstly,it points to the pursuit of the meaning behind why people are human beings.Adulthood(成人)means the acquisition of ethical responsibility and power,as well as personal dignity and value.Secondly,adulthood in the coronal ceremony means the continuous historical consciousness and horizontal order of human relations which centered on family,reflecting the existence and continuous protection of the family.Last,Guanli guided young people to care about reality and establish a sense of responsibility and responsibility for the country and the world.Guanli inspires us to construct contemporary adult etiquettes from a developmental perspective,deeply consider the fundamental issues of human nature,and guide young people to establish a moral pattern of family,country,and world,which undoubtedly has important reference value.

关 键 词：冠礼 成人礼 成人 人性 

分 类 号：K892.21[历史地理—民俗学]