中国礼教视域下的清代家礼书——以《茗洲吴氏家典》为例的讨论  

The family rites of the Qing Dynasty from the perspective of Chinese ethics——A discussion taking the Mingzhou Wu Family Code as an example

作　　者：潘斌 肖慧敏 Pan Bin;Xiao Huimin(Reseach Institute of Social Development,Southwestern University of Finance and Economics,Chengdu 611130,China)

机构地区：[1]西南财经大学社会发展研究院,四川成都611130

出　　处：《辽宁师范大学学报（社会科学版）》2023年第6期41-47,共7页Journal of Liaoning Normal University(Social Science Edition)

基　　金：国家社会科学基金重大项目“中国礼学大百科全书”(22&ZD226)。

摘　　要：《茗洲吴氏家典》是在清廷文教政策和徽州礼教大背景下出现的一部家礼书。它对礼经和《家礼》所记礼仪既有遵从,也有变通。其对礼之大体的继承和变通,折射出传统礼教所具有的强大生命力。《家典》在制定冠、婚、丧、祭诸礼时,择时俗之可从者不多,而对时俗的批判不遗余力。《家典》具有清代家礼书的共性,然与其他家礼书相比,其更看重的是礼而不是俗。The Mingzhou Wu Family Code is a family ritual book that emerged in the context of the Qing Dynasty’s cultural and educational policies and Huizhou’s etiquette and education.It follows and adapts the etiquette recorded in The Book of Rites and The Family Rites.Its general inheritance and adaptation of etiquette reflect the strong vitality of traditional ethics.When formulating various rituals such as coronation,marriage,funeral,and sacrificial ceremonies in The Family Code,there are not many options for choosing the customs of the times,and no effort is spared in criticizing the customs of the times.The Family Code has the commonality of the Qing Dynasty’s family ritual books,but compared to other family ritual books,it places more emphasis on etiquette rather than vulgarity.

关 键 词：《茗洲吴氏家典》 礼教 《家礼》 家礼书 

分 类 号：K249[历史地理—历史学]