马克思主义辩证观视角下看佛教义理中的“十个对立统一”  

On “Ten Laws of Unity of Opposites” in Buddhist Doctrines from Perspective of Marxist Dialectics

作　　者：陈劲松[1] CHEN Jin-song(School of Sociology and Popopulation,Renmin University of China,Beijing 100827,China)

机构地区：[1]中国人民大学社会与人口学院,北京100872

出　　处：《宜春学院学报》2023年第10期12-20,共9页Journal of Yichun University

摘　　要：在当代中国社会中,佛教仍然具有一定的信众基础,某种程度上仍然能够发挥其对个体生命呵护和对社会秩序整合的功能。即使是普罗大众,也往往“被滑入或被戴上”所谓的佛系、佛媛的称谓,而不知其所以然。在高级宗教之中,佛教的义理是较为深刻而又朴实的,具有很强的辩证性。马克思主义宗教社会工作者应该对这种辩证性有所认识,并从中发展出某种适宜于当代健康中国心理建设与社会建设的观念与方法。In content Temporary Chinese society,Buddhism still has a certain foundation of believers,and plays its function of protecting individual life and integrating social order.Even the general public is often“sliped into or Put on”the so-called Buddha system,Buddha yuan title,without knowing.Among the higher religions,the doctrine of Buddhism is relatively profound and simple,with strong dialectic,and Marxist religious social workers should have an understanding of this dialectic,and develop some ideas and methods suitable for the psychological construction and social construction of contemporary healthy China.

关 键 词：佛教义理 辩证性 超越性 对立统一 灵性生活 

分 类 号：B948[哲学宗教—宗教学]