“群”与“社会”的一致性:兼论中国社会学话语体系的建构  

Consistency between"Qun"and"Society":On the Construction of the Discourse System of Chinese Sociology

作　　者：高和荣[1] 王瑞新 GAO He-rong;WANG Rui-xin(School of Public Affairs,Xiamen University,Xiamen 361005,Fujian)

机构地区：[1]厦门大学公共事务学院,福建厦门361005

出　　处：《厦门大学学报（哲学社会科学版）》2023年第6期31-40,共10页Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)

基　　金：国家社会科学基金重大项目“中国社会学的起源、演进与复兴”(18ZDA162)。

摘　　要：“群学”是中国古典社会学,“群学”与西方社会学尽管时代不同、地域不同、文化背景不同,但“群”与“社会”作为这门学科的基本概念其内涵与实质基本一致、可以相通,“一致性”“相通性”构成了“群学”与“社会学”可以对话的基础。一方面,“群”与“社会”具有本质上的一致性,前者强调“人能群”,而后者坚持“人是社会性动物”;另一方面,两者历史演化的一致以及在各自演化过程中共同面对世界历史的挑战;另外,两者背后的理论基础和概念框架可以相通。“群”与“社会”一致性表明,学科自主知识体系的构建必须立足中国本有社会学,坚持古今贯通和中西会通的基本方法,挖掘并完善概念命题体系。Qunxue,as a Chinese classical sociology,differs from Western sociology in terms of age,region,and cultural background.However,the fundamental concepts of"qun"and"society"in this discipline share a common essence,allowing for mutual comprehension and forming the basis for dialogue between"qunxue"and"sociology".On one hand,"qun"and"society"exhibitessential consistency.The former emphasizes the formation of social groups by human beings,while the latter asserts that humans are inherently social animals.Both face the challenges of world history throughout their respective evolutionary processes.Furthermore,the theoretical foundations and conceptual frameworks underlying these concepts can be mutually understood.The consistency between"qun"and"society"highlights the necessity of constructing an independent knowledge system for the discipline,based on original Chinese sociology.This requires adhering to the fundamental method of connecting ancient and modern knowledge,fostering mutual comprehension between Chinese and Western perspectives,and exploring and enhancing the conceptual and propositional systems.

关 键 词：“群” 社会 中西会通 

分 类 号：C91-0[经济管理]