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作 者:岳永逸 熊诗维 Yue Yongyi;Xiong Shiwei
机构地区:[1]中国人民大学社会与人口学院
出 处:《社会学研究》2023年第6期131-152,M0006,共23页Sociological Studies
基 金:中国人民大学科学研究基金项目(22XNLG09)的成果。
摘 要:20世纪30年代初,发展中的人文区位学被引入中国。在燕京大学社会学同仁的努力下,人文区位学与功能人类学有机结合,带有本土性学科意识的社区研究崭露头角。在此历程中,赵承信是重要的引介者、推动者。他立足于人文区位学的美国发展脉络诠释其概念、范畴和成果。同时,包括术语翻译在内,人文区位学的中国化也始终伴随着甄别、批判与反思。基于已有研究,赵承信创造性地提出“村镇社区”模型,随即主导了重方法实验的平郊村这个“社会学实验室”将近十年。这些努力不仅丰富了早期中国社会学的形态与内涵,也提升了其与海外学术对话的能力。In the early 1930s,the developing human ecology was introduced into China. Through the efforts of sociology colleagues at Yenching University,human ecology and functional anthropology were organically combined,and community studies with local disciplinary awareness emerged. In this process,Zhao Chengxin was an important introducer and promoter. Based on the theory's American context,he has interpreted the concept,scope,and outcomes of human ecology. At the same time,including the translation of the term,the localization of human ecology has always been accompanied by screening,criticism and reflection. Based on existing research,Zhao Chengxin creatively proposed the model of “village-town community”,and then led the “sociological laboratory” of P'ing-ChiaoTsun,a methodology-heavy experiment,for ten years. All these efforts not only enriched the form and connotation of early Chinese sociology,but also enhanced its ability to engage in dialogue with overseas academics.
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