主体生成与转化:中国“功夫”话语对当代西方知识论的价值超越  

Subject Generation and Transformation:The Value Transcendence of Chinese""Kung Fu"Discourse to Contemporary Western Epistemology

作　　者：杨国珍 段丽梅[1] YANG Guozhen;DUAN Limei(Department of Physical Education.,Yuncheng University,Yuncheng 04401l,China)

机构地区：[1]运城学院体育系,运城044011

出　　处：《体育与科学》2023年第6期19-27,共9页Sports & Science

基　　金：国家社会科学基金一般项目“‘立德树人’背景下中国武术实践主体转化与育人效果评价研究”,项目号:20BTY099。

摘　　要：为克服理智主义的狭隘,自20世纪开始兴起了从视角、理论与概念等方面的实践智慧研究转向,中国的“功夫”概念也位列其中。功夫集功法、功力、功效为一体,以本体实践的身体主体生成与转化为特色,身体主客一体彰显人的存在,能补正追求外在效果的理智主义知识,发挥出更好地指导幸福生活的实践智慧。在朝向本体生命存在的不确定性生活实践中,功夫不是拥有一个身体,而是成为或创造一个身体的主体生成与转化。相比于功夫对生活的规范与指导,知识论呈现出主体抽象化与身体工具化等实践局限。功夫倡导回归自由与生活自在来解释与改造世界,以个体化、体知化的实践智慧给世界贡献了一份“如何幸福生活”的中国实践方案。In order to overcome the narrowness of intellectualism, focusing on the 20th century, there has been a shift in practicalwisdom research from perspectives, concepts and theories, among which the Chinese concept of "Kung Fu" is one of them. Kung Fuis a combination of skill, power and effect. Kung Fu is characterized by the generation and transformation of physical entities in ontologicalpractice, The integration of subject and object in the body highlights human existence, which can supplement the rationalknowledge of pursuing external effects and unleash the practical wisdom of better guiding a happy life. In the uncertain life practicetowards the existence of ontology, Kung Fu is not to have a body, but to become or create a body of the subject generation and transformation.Compared with the practical wisdom of Kung Fu in regulating and guiding life, the theory of knowledge has the practicallimitations of the abstraction of the subject and the instrumentalization of the body. Kung Fu advocates the return to life freedom toexplain and transform the world, and has contributed to the world a Chinese practice program of "how to live a happy life" with individualizedand knowledgeable practical wisdom or knowledge.

关 键 词：功夫 生活 实践智慧 身体 主体转化 中国话语 

分 类 号：G852[文化科学—民族体育]