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作 者:游自勇[1] YOU Ziyong(School of History,Capital Normal University,Beijing 100089)
出 处:《敦煌研究》2023年第5期90-100,共11页Dunhuang Research
基 金:国家社科基金重大项目“旅顺博物馆藏新疆出土汉文文献分类释录与研究”(21&ZD231)。
摘 要:吐鲁番出土唐代汉文文献中,目前所见有10片堪舆文书,可拼缀为5件,其中1件为《宅经》,2件属镇宅法,2件与葬事相关,表明唐代汉地堪舆文献在吐鲁番地区得到了传抄和使用,丰富了唐代堪舆文献的内容。吐鲁番出土的入宅文、买地券,道教的《太上洞渊神咒经》以及一些符咒,佛教的《佛说安宅神咒经》等,都能反映直到9世纪下半叶,汉地堪舆观念仍在当地传播,其受众甚至超出了汉民的范围。Among the Chinese documents from the Tang dynasty unearthed inTurfan,there are ten fragmental manuscripts related to geomancy,five of which can be pieced together to form complete documents.Among themis a copy of the Zhaijing宅经(Principles of Residence Management),two documents about the methods for properly guarding a residence,and two related to burial rituals.These manuscripts indicate that Chinese geomantic texts were widely copied and practiced in the Turfan region during the Tang dynasty.In addition,several amulets and various other documents unearthed in Turfan,inlcuding documents about moving to new residences and purchasing grave plots,a copy of the Taoist scripture Taishang Dongyuan Shenzhou Jing太上洞渊神咒经(Mantra Sutra of Taishang Dongyuan),and the Buddhist scripture Fo Shuo Anzhai Shenzhou Jing佛说安宅神咒经(Dharani Sutra on Stabilizing a Residence),show that geomantic ideas were still in use in the second half of the ninth century,and that the local citizens who accepted geomancy were not limited to Han Chinese people.
分 类 号:K870.6[历史地理—考古学及博物馆学]
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