宋代闽西定光佛信仰的“在地化”与“正统化”演变  

The “Localization” and “Orthodoxy” Evolution of the Belief in Dingguang Buddha in Western Fujian Province in the Song Dynasty

作　　者：赖青延 黄志繁[1] Lai Qingyan;Huang Zhifan(Department of History,School of Humanities,Nanchang University,Nanchang,Jiangxi,330031)

机构地区：[1]南昌大学人文学院历史系,江西南昌330031

出　　处：《地方文化研究》2023年第3期31-38,共8页Local Culture Research

基　　金：江西省社会科学规划项目“江西省地域文化圈特征分析及比较研究”(项目编号:17WT01)阶段性研究成果。

摘　　要：定光佛信仰源于北宋初年福建武平县和汀州州城的民众对当地僧人郑自严的崇拜。宋代,随着移民的流入和地方社会的开发,产生于移民中的定光佛信仰逐步在闽西地区流传,由一个外来的信仰逐步“在地化”并“正统化”,是移民为定居和融入当地社会所采取的一种文化手段,成为闽西地区最主要的信仰之一。宋代闽西定光佛信仰的产生、流传演变,立足于移民族群需求和国家推崇的基础,不仅反映了闽西佛教信仰流传的状况,也是当地族群认同、山区开发、国家控制共同作用的产物,成为宋代南方山区开发和地方社会治理的缩影。The belief in Dingguang Buddha originated in the early Northern Song Dynasty,when the people of Wuping County and Tingzhou City in Fujian province worshipped the local monk named Zheng Ziyan.In the Song Dynasty,with the influx of immigrants and the social development,the belief in Dingguang Buddha,originally prevailing among immigrants,gradually spread in the west of Fujian Province and evolved from an alien belief to a major belief in western Fujian.Its “localization” and “legitimization” is a cultural measure adopted by immigrants to settle down and integrate into the local society.The belief in Dingguang Buddha was produced,spread and promoted in western Fujian in the Song Dynasty,based on the needs of immigrant ethnic groups and the urge by the governments.It reflects the spreading of the belief in Buddhism in western Fujian.It is also a product of interaction of local ethnic identification,mountain development and state control,and thus becomes an epitome of southern mountain development and local social governance in the Song Dynasty.

关 键 词：定光佛信仰 闽西 在地化 正统化 

分 类 号：G122[文化科学]