传统民间说唱语篇的建构机制——以皖北中原官话莲花落为例  

The Construction Mode of Traditional Folk Rap Discourse:A Case Study of Lianhualuo,a Central Plains Mandarin in Northern Anhui

作　　者：杨增宏 YANG Zenghong(School of Literature,Hefei Normal University,Hefei 230601,China)

机构地区：[1]合肥师范学院文学院,安徽合肥230601

出　　处：《宿州学院学报》2023年第11期1-5,66,共6页Journal of Suzhou University

基　　金：安徽高校人文社会科学研究重点项目(SK2020A0130);安徽省教育科学研究项目(JK22048)。

摘　　要：中华优秀传统文化传承发展大背景下,传统民间说唱被列为非物质文化遗产,入选国家《中国民间文学大系》出版工程,其理论探赜也进一步深化。通过皖北中原官话莲花落研究发现,传统民间说唱语篇建构机制主要为:语篇在区域性原材料使用上恪守饱含语言情感的土味方言;语篇在互文性加工过程中传承民间说唱好的样本;语篇在耦合性成品作用下能够达意传情适切语境。因此,传统民间说唱衍生了百姓喜闻乐见的形式特征和寓教于乐的社会功效,成为留住乡愁乡韵“诗意的栖居”之地。Under the background of inheriting and developing Chinese excellent traditional culture,traditional folk rap has been classified as intangible cultural heritage and included in the publication project of National Chinese Folk Literature Series,and its theoretical exploration has been further deepened.Through the study of Lianhualuo,a central plains Mandarin in Northern Anhui,the author finds that the discourse construction mechanism of traditional folk rap is mainly as follows:in terms of the use of regional raw materials,the discourse adheres to the use of dialects rich in language emotions;in the process of intertextuality,the discourse inherits good samples of folk rap;under the coupling effect of finished products,the discourse can convey emotions and appropriate contexts.Therefore,the traditional folk rap has derived the formal characteristics of the people and the social effect of education and entertainment,and has became a"poetic dwelling"place to retain nostalgia and charm.

关 键 词：传统民间说唱 语篇建构 皖北中原官话 莲花落 

分 类 号：I239.9[文学—中国文学]