贾谊《新书》之“连语”“杂事”新解  

A New Interpretation of“Lianyu”and“Zashi”in Jia Yi's Xinshu

作　　者：杨延平 YANG Yanping(School of Literature,Shandong University,Jinan Shandong 250100,China)

机构地区：[1]山东大学文学院,山东济南250100

出　　处：《乐山师范学院学报》2023年第11期66-73,共8页Journal of Leshan Normal University

摘　　要：结合“说体”内容,从篇章结构与取材特点出发,可知“连语”为“连缀主旨相同的语体故事”,“杂事”为“聚集门类相同的语体故事”。两者的篇章结构相同,均由两部分组成,即篇章主旨的论说与表现篇章主旨的“说体”故事;二者的区别在于论述主题的范围不同,前者范围小,后者范围大。标以“连语”的篇目又可分为两类,即“为君之道类”与“礼制典章类”,后者很可能援引自当时常见的儒家礼类“说体”文献,是贾谊为汉家立法及编著《五曹官制》的重要组成部分。值得注意的是,贾谊有时会对援用的“说体”故事进行修改,使它们的故事结构趋于一致。Regarding the meanings of“Lianyu”and“Zashi”in Jia Yi’s Xinshu,there are different opinions and shortcomings among scholars.In the context of the content of the“Narrative Style”,from the structure of the chapter and the characteristics of the material taken,it can be known that“Lianyu”means“connecting stories with the same main idea”and“Zashi”means gather-ing stories with the same type of corpora.Both of them have the same chapter structure and are made up of two parts,namely,the exposition of the main idea of the chapter and the story of the“Narrative Style”that expresses the main idea of the chapter,but the difference between the two lies in the different scope of the topic of discussion,with the former having a small scope and the latter a large scope.The titles labeled as“Lianyu”can be further divided into two categories,namely,“The Way of the King”and“Rituals and Regulations”,the latter of which is likely to be quoted from the common Confucian ritual“Narrative Style”litera-ture of the time.The latter category is an important part of Jia Yi’s legislation for the Han family and his compilation of the Five Official Systems of Cao.It is noteworthy that Jia Yi sometimes modified the invoked“Narrative Style”stories to make their story structure consistent.

关 键 词：《新书》 “连语” “杂事” “说体” 

分 类 号：I206.2[文学—中国文学]