儒学民间化形态的个案研究——以滇东汉族移民孤岛蚕丝文化为例  

A Case Study on the Folk Form of Confucianism——a Case Study on the Isolated Silk Culture of Han Immigrants in Eastern Yunnan

作　　者：吴建勤 沈可欣 戴倩 WU Jianqin;SHEN Kexin;DAI Qian(School of Humanities,Chongqing Jiao tong University,Chongqing 400074,China;Chongqing Vocational College of Transportation,Chongqing 402247,China)

机构地区：[1]重庆交通大学旅游与传媒学院,重庆400074 [2]重庆交通职业学院,重庆402247

出　　处：《蚕学通讯》2023年第4期40-45,共6页Newsletter of Sericultural Science

基　　金：2023年重庆市教育委员会人文社会科学研究项目(23cqjw5657);2023年重庆市高等教育教学改革重点项目(212064)。

摘　　要：通过调查发现,蚕丝文化在滇东汉族移民孤岛(云南省曲靖、宣威地区)民众生活的物质、精神和礼仪制度3个方面均有所体现,并且对周围民族形成了辐射效应。蚕丝文化作为江南文化的重要组成部分之一,被明代汉族移植于滇东地区,在周边异质文化的挤压下,不仅没有被同化,反而积极地吸收异质文化进行不断的变通,从而形成了内容更为丰富的“孤岛蚕丝文化”。由此不仅为更全面地了解滇东汉族孤岛文化以及中国文化多元化的形成提供了一个新的视角,同时蚕丝文化在滇东地区的传播运用也为展示儒家文化如何世俗化、生活化的历史过程,提供了一个鲜活的案例。Silk culture plays an important role in the life of Han immigrants live in isolated settlement in eastern Yunnan(Qujing and Xuanwei areas).Its influences are reflected in material,spiritual and institutional aspects,and affect the neighboring ethnic groups.Silk culture,an important part of Jiangnan culture,which acts as a culture from the south of the lower reaches of the Yangzi River,has been disseminated in eastern Yunnan during the Ming dynasty by Han people.Surrounded by heterogeneous culture,instead of being assimilated,silk culture has actively absorbing heterogeneous culture element to evolve into an“isolated silk culture”with more intension.This gives us a unique perspective to understand isolated culture,as well as the formation of Chinese cultural diversity.At the same time,the dissemination and application of silk culture in the eastern Yunnan provide us a vivid demonstration on the historical process of how the Confucian culture secularized and turned into life.

关 键 词：蚕丝文化 汉族孤岛 儒学 世俗 

分 类 号：G127[文化科学]