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作 者:陈栋良 郝少云 CHEN Dongliang;HAO Shaoyun(School of Politics and Public Administration,Southwest University of Political Science and Law,Chongqing 401120,China)
机构地区:[1]西南政法大学政治与公共管理学院,重庆401120
出 处:《安徽乡村振兴研究》2023年第5期96-106,共11页ANHUI RURAL REVITALIZATION STUDIES
摘 要:人情往来是理解农村社会关系、解码农民集体行动、联结农村公共品供给的重要方式。在乡村社会转型的背景下,农村人情失去了互助底色和礼俗性质,根据不同村庄社会结构来看,小亲族和原子化村庄呈现出人情异化,东部发达村庄呈现出市场化特征,而人情的理性化则是所有村庄共同面对的问题。从人情变化的内在逻辑看,人情的异化源于村庄社会分层与分化,人情市场化源于村庄共同体的离散,而人情理性化则是社会个体化导致的秩序脱嵌所引致。为此,必须利用政策性引导重建人情的礼俗价值,扩展人情治理主体来引导人情的文化价值,在注重仪式表达的同时,通过行政介入与生活治理来引导人情的秩序价值。Human favor is an important way to understand rural social relations,decode farmers'collective actions,and connect rural public goods supply.According to the social structure of different villages,small kinship village and atomized villages show alienation of human feelings,developed villages in the east show market-oriented characteristics,and rationalization of human favor is a common problem faced by all villages.From the internal logic of the change of human feelings,the alienation of human feelings stems from the social stratification and differentiation of villages,the marketization of human feelings stems from the dispersion of village communities,and the rationalization of human feelings is caused by the disintegration of order caused by social individuation.To this end,it is necessary to use policy guidance to rebuild the etiquette value of human favor,expand the main body of human favor governance to guide the cultural value of human favor,and guide the order value of human favor through administrative intervention and life governance while paying attention to ritual expression.
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