此在沉沦与本真向善——论《大海啊,大海》中“向善而生”的生存本质  

Falling Prey and Authentic Good of the Dasein-The Essence of“Being-toward-good”Existence in The Sea,the Sea

作　　者：罗俏鹃[1] 雷家琪 Luo Qiaojuan;Lei Jiaqi

机构地区：[1]大连外国语大学英语学院,大连116024

出　　处：《外语教育研究》2023年第4期63-69,共7页Foreign Language Education & Research

基　　金：教育部人文社科青年基金项目“哲学诠释学视域下丹托的艺术哲学研究”(项目编号:19YJC760073)。

摘　　要：艾丽丝·默多克的小说《大海啊,大海》通过描述主人公查尔斯·阿罗比从自我中心到关注他者,再到良知召唤,饱含了对人类生存状态的哲思和对道德信仰的关怀。运用海德格尔存在论中的“沉沦”“筹划”和“本真状态”三个概念作为参照,结合默多克道德哲学中的“幻想”“关注”和“善”三个概念,深入分析查尔斯的伦理生存本质。研究发现通过塑造查尔斯这一形象,默多克试图构建一种“向善而生”的生存本质,即在“上帝已死”的后宗教时代,人类生存的意义犹如“此在”的一场伦理朝圣之旅,经历“自我中心”的沉沦困境,通过“关注他者”的自我筹划,最终抵达“道德向善”的本真状态。Iris Murdoch’s novel The Sea,the Sea is full of philosophical reflections on the state of human existence and care for moral beliefs by describing the protagonist Charles Arrowby’s transition from self-centeredness to concern for the other,and then to the call of conscience.The study analyzes the nature of Charles’ethical existence by combining the concepts of“Falling Prey”,“Project”and“Authentic Being”in Heiddeger’s existentialism with the reference to the concepts of“Fantasy”,“Attention”and“Good”in Murdoch’s moral philosophy.It is found that by portraying Charles,Murdoch tries to construct an essence of existence that is“being-toward-goodness”,in the post-religious era when“God is dead”,the meaning of human existence is like an ethical pilgrimage to the Da-sein,experiencing the degradation of“egocentrism”,and finally arriving at the authentic state of“moral goodness”through the existential project of“attention to the other”.

关 键 词：艾丽丝·默多克 《大海啊 大海》 海德格尔 生存 善 

分 类 号：I561.074[文学—其他各国文学]