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作 者:贺妍琳 徐卫民[2] HE Yan-lin;XU Wei-min(School of Cultural Heritage,Northwest University,Xi’an Shaanxi,710127)
机构地区:[1]中山大学社会学与人类学学院,广东广州 [2]西北大学文化遗产学院,陕西西安710127
出 处:《山西大同大学学报(社会科学版)》2023年第6期52-56,共5页Journal of Shanxi Datong University(Social Science Edition)
摘 要:北魏经孝文帝“汉化”改革,确立了本朝的陵寝制度,使得曹魏时期衰落的陵寝制度重新获得了流行和发展,并为之后隋唐时期陵寝制度的成熟与繁荣打下了基础。北魏陵寝制度体现了各民族各区域之间文化的交流与融合,在传承汉制的同时带来新的文化元素和时代特征。北魏陵寝制度的成熟和确立经历了金陵、方山永固陵、洛阳制度三个发展阶段。After the“sinicization”reform of Emperor Xiaowen,the Northern Wei dynasty established its mausoleum system,which made the mausoleum system in the decline of the Cao Wei period regain popularity and development,and laid a foundation for the maturity and prosperity of the mausoleum system in the Sui and Tang dynasties.The mausoleum system of the Northern Wei Dynasty reflected the cultural exchanges and integration between different ethnic groups and regions and brought new cultural ele-ments and characteristics of the times while inheriting the Han system.The maturity and establishment of the northern Wei mausole-um system experienced three development stages:Jinling mausoleum,Fangshan Yonggu Mausoleum,and Luoyang system.
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