論李榮重玄思想的佛教三論思想淵源  

On the Origin of Three Treatises on Buddhism in Li Rong's Duplicate Metaphysical Thought

作　　者：王瑜 Wang Yu

机构地区：[1]東南大學人文學院

出　　处：《佛教文化研究》2021年第2期216-234,432,440,441,共22页Studies of Buddhist Culture

摘　　要：李榮揚弃與深化道教重玄内部邏輯和魏晋玄學,融合佛教三論思維方式,以暢其重玄學説。建立了一個“虚極”的超越性道論體系,受中觀思想影響以“雙遣雙非”、病藥之喻等明重玄,以吉藏“於諦”“教諦”之法引其理論入俗。李榮以心性修養與養氣爲修養進路,受佛教影響轉變之前道教煉養重“形”觀念,以“虚心”内求作爲復“道性”之法,認爲人是可以“死而不亡”實現精神超越的,融通“重玄之域”與“畢竟空”之境界。Li Rong abandoned and deepened Taoism,emphasizing internal logic of Taoism and Wei-Jin metaphysics,and integrating Buddhism's three ways of thinking,to unfold his theory of metaphysics.He established a system of transcendent Taoism,which was influenced by the thought of middle view.He was also influenced by the“double diversion and double non”and the metaphor of the medicine.He also used Jizang s“yuti”and“shimi”to secularize his theory Li Rong took the cultivation of mind and nourishment of qi as a cultivation way,and was influenced by Buddhism to change the Taoist concept of“form”,and took“heart in emptiness”as the method to recover“Taoism”.He thought that people can“die without death”to achieve spiritual transcendence,and integrate the realm of“duplicate metaphysics”and“ultimate emptiness”.

关 键 词：李榮 重玄 三論宗 

分 类 号：B94[哲学宗教—宗教学]