存思与超越:曹植《苦思行》诠解  

A New Interpretation of Cao Zhi’s Kusi Xing

作　　者：杨静微 YANG Jingwei(College of Chinese Language and Literature,Fujian Normal University,Fuzhou 350000,China)

机构地区：[1]福建师范大学文学院,福建福州350000

出　　处：《湖北文理学院学报》2023年第12期11-15,共5页Journal of Hubei University of Arts and Science

摘　　要：曹植游仙诗与道教存在紧密联系,《苦思行》一首便为其中代表。诗中营造的“西岳”“石室”等特殊场景符合道教的修行需要;所叙述的“仙人授道”情节具有传统道教故事的类型特点;综合看来,全诗的结撰逻辑更与道教“存思术”存在鲜明的同一性。从道教视角重审《苦思行》,发现该诗并非“退而守默”之作,而是曹植宗教实践经验的诗化生成,反映了其艺术与宗教的双重超越。There is a close relationship between Cao Zhi’s traveling poems and Taoism,and Kusi Xing is the representative.The special scenes of“Xi Yue”“Shi Shi”in the poems meet the needs of Taoist practice,and the plot of immortals teaching Taoism is characterized by the types of traditional Taoist stories.To sum up,the logic of composing the whole poem has a distinct identity with the Taoist method called“Cun Si”.Rethinking this poem from the perspective of Taoism,it is not one of poems emphasizing evasion and silence,but the poetic generation of Cao Zhi’s religious practice experience,which reflects the double transcendence of art and religion.

关 键 词：曹植 《苦思行》 存思术 魏晋文学 

分 类 号：I207.22[文学—中国文学]