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作 者:李雨蘭 Li Yulan
机构地区:[1]南京大學哲學系宗教學系
出 处:《佛教文化研究》2022年第2期288-307,414,420,421,共23页Studies of Buddhist Culture
摘 要:南宋臨濟僧介石智朋爲大慧系僧人,浙翁如琰弟子,長期弘法於江浙一帶。智朋與孤峰德秀的法嗣雙林介應爲同一人,歷代燈録皆誤作二人。智朋曾於蔣山、天童、徑山三處七參浙翁,紹定二年出世弘法,歷住八所寺院,景定三年,於杭州净慈寺入寂。智朋法眷多名聞江浙,這些僧人的一大特點是大多都有文字作品傳世,在文字禪上多有建樹。介石智朋的求法與弘法經歷是南宋江南禪林的時代縮影,而其禪林往來則進一步呈現了南宋末年江南禪林的師友網絡。Jieshi Zhipeng,a disciple of Zheweng Ruyan,was a Chan monk of Rinzai School,Dahui faction in the Southern Song Dynasty.He spread the dharma in Zhejiang and Jiangsu for a long time.Zhipeng and Shuanglin Jie,a disciple of Gufeng Dexiu should be the same person,but all of the history books misunderstood that they were two.Zhipeng studied form Ruyan at Jiangshan,Tiantong and Jingshan for seven times.He started spreading the dharma in 1229,and had been the abbot of eight temples.In 1262,he died in Jingci temple.His Chan friends were all masters,and all of them left Chan Buddhist literature.The studying and spreading the dharma experience of Zhipeng was the epitome of Chan Buddhism in the Southern China of the Southern Song Dynasty as well as his social intercourse had further presented the network of Chan masters in the Southern China of the Southern Song Dynasty.
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