纯德实学:从郭守敬治水看何为儒者  

Pure Virtue and Practical Learning:Understanding Confucian from Guo Shoujing's Water Control

作　　者：顿一鸣 DUN Yiming(School of Chinese Classics,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学国学院,北京100872

出　　处：《邢台学院学报》2023年第4期38-45,共8页Journal of Xingtai University

摘　　要：通过分析郭守敬治水思想之缘起,系统梳理了郭守敬疏浚邢州河道、修复西夏水系和升级京杭运河等治水功绩;归纳了郭守敬躬行实践、因地制宜、自主创新的治水理念;总结出郭守敬具有跨越民族界限之超越性,重视实学之实用性的“经世致用”入世思想。“儒者”这一概念有狭义与广义之分,狭义指专攻儒学、儒术的学者和士大夫;广义则指受儒学教育并具有经世致用思想之实干者,郭守敬正属于后者。这不仅对儒者的定义有新的拓展,且具有重要的现实启示作用。By analyzing the origin of Guo Shoujing's thought of water control,this paper systematically reviews Guo Shoujing's achievements in water control,such as dredging Xingzhou river,repairing Tangut river system and upgrading Beijing-Hangzhou Canal,summarizes Guo Shoujing's idea of water control through personal practice,adapting to local conditions and independent innovation,and summarizes Guo Shoujing's thought of"statecraft ideology",which transcends national boundaries and attaches importance to the practicability of practical learning.The paper holds that the concept of"Confucian scholar"can be divided into narrow sense and broad sense.The narrow sense refers to scholars and scholar-officials who specialize in Confucianism.In a broad sense,it refers to those who are educated in Confucianism and have practical thoughts,and Guo Shoujing belongs to the latter.This not only expands the definition of Confucian,but also has important practical enlightenment.

关 键 词：郭守敬 治水理念 经世致用 儒者士大夫 

分 类 号：G316[文化科学]