仓颉--突破表达困境的圣人  

Cang Jie:A Sage Who Broke Through the Dilemma of Expression

作　　者：罗家湘[1] Luo Jiaxiang(Zhengzhou University,Zhengzhou 450001,China)

机构地区：[1]郑州大学文学院,河南郑州450001

出　　处：《河南师范大学学报（哲学社会科学版）》2024年第1期122-127,F0002,共7页Journal of Henan Normal University(Philosophy and Social Sciences)

基　　金：国家社会科学基金重大项目(20&ZD264)。

摘　　要：汉字是中国文明的首要标志。仓颉造字,华夏文明由此破局,也构成中国文学的开端。文字的发明,解决了文明体自我表达与自我积累问题,提升了人们的文学表达能力、人才识别能力和社会组织能力。在黄帝时代文明涌生的背景上,仓颉担任黄帝的左史,造字既是黄帝事业的重要组成部分,也是黄帝事业能产生重大影响的关键因素。Chinese characters are the primary symbol of Chinese civilization.Cang Jie invented characters,which initiated the Chinese civilization and Chinese literature as well.The invention of characters solved the problems of self-expression and self-accumulation of civilization,and promoted people’s ability of literary expression,talent identification and social organization.In the background of the rise of civilization in the Yellow Emperor era,Cang Jie served as Zuo Shi(official historian)of the Yellow Emperor,and character invention was not only an important part of the Yellow Emperor’s cause,but also a key factor that could have a significant impact on the Yellow Emperor’s cause.

关 键 词：仓颉 造字 文学起源 文明跃迁 

分 类 号：I207.73[文学—中国文学]