清代咸同时期戴望对戴震义理的承续  

Dai Wang's Inheritance of Dai Zhen's Thought in the Xianfeng-Tongzhi Period

作　　者：潘炜旻 PAN Weimin(School of Marxism,Tsinghua University,Beijing 100089,China)

机构地区：[1]清华大学马克思主义学院,北京100089

出　　处：《安徽师范大学学报（社会科学版）》2024年第1期19-29,共11页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：中国博士后科学基金项目“国家资助博士后研究人员计划”(GZC20231317)。

摘　　要：清代学术史对戴震义理接受图景的描述,向前聚焦于乾嘉时期,向后聚焦于光宣时期,往往忽略咸同学界对戴震义理的接受。戴望作为咸同时期具有代表性的经学家,是表彰戴震义理的重要学人。1863年,戴望系统阅读了戴震的考证与义理著述;1862—1864年,戴望与谭献曾围绕戴震义理展开激烈论争,推举戴震为清代学术史上一流的学者。而后,戴望撰述《戴氏注论语》,继承了戴震对程朱理学的批判,对天道、人道、王道秩序进行了论述,诸如气化的天道观、一元的性善论、以己之欲通天下之欲的修行工夫、体情遂欲的王道理想等等。勾稽咸同年间戴望对戴震义理的承续,可以推进学界对戴望其人其学、咸同戴震学术接受实况、清代学术思想的认知。The academic acceptance history of Dai Zhen's thoughts in the Qing dynasty tends to focus on the the peri-od between Qianlong and Jiaqing reigns and between Guangxu and Xuantong reigns,often overlooking the reception of Dai Zhen's thoughts in the Xiantong academic community.Dai Wang was not only a representative Confucian scholar in the period between Xianfeng and Tongzhi reigns,but also an important scholar who commended Dai Zhen's thought at that time.In 1863,Dai Wang systematically read Dai Zhen's textual research and theoretical works.From 1862 to 1864,Dai Wang and Tan Xian had a fierce debate on the theory of Dai Zhen and regarded him as a first-class scholar in the academic history of the Qing dynasty.Later,Dai Wang wrote DaiShi Zhu LunYu,which in-herited Dai Zhen's criticism of Neo-Confucianism and discussion of heavenly,humanity and the Way of the King.Sorting out Dai Wang's inheritance of Dai Zhen's thoughts during the periods between Xianfeng and Tongzhi reigns can contribute to academic cognition,such as Dai Wang and his academic,academic acceptance of Dai Zhen's thoughts in the period between Xianfeng and Tongzhi reigns and academic thought in the Qing dynasty.

关 键 词：戴震 戴望 《孟子字义疏证》 《戴氏注论语》 咸同学术 

分 类 号：D092[政治法律—政治学]