明末清初渡日黄檗宗禅师高泉性潡著述初探  

A Preliminary Study on the Writings of Zen Master Koizumi Yoshimune ofōbaku-shu during the Late Ming and Early Qing Dynasties

作　　者：彭晓玲 赖正维[1] PENG Xiaoling;LAI Zhengwei(School of Social History,Fujian Normal University,Fuzhou,Fujian 350007,China;ōbaku Culture Research Center,Fujian Polytechnic Normal University,Fuqing,Fujian 350300,China)

机构地区：[1]福建师范大学社会历史学院,福建福州350007 [2]福建技术师范学院黄檗文化研究中心,福建福清350300

出　　处：《福建技术师范学院学报》2023年第6期799-806,共8页JOURNAL OF FUJIAN POLYTECHNIC NORMAL UNIVERSITY

基　　金：福建省高校人文社会科学研究基地黄檗文化研究中心开放基金项目(HBYB202108)。

摘　　要：高泉性潡(1633—1695)是明末清初东渡日本弘法的闽籍禅僧代表,同时是日本佛教史、日本中世文化史以及中日文化交流史上的重要人物。高泉禅师博学多才,一生笔耕不辍,著作等身。因长于文章,时有“文高泉”之说。高泉禅师的禅学思想融汇于其语录文本当中,其作品形式多样,囊括僧传、诗文集、语录等文本。这些著述文本展现了高泉以诗会友、以文扬禅的弘法手段,体现了高泉对日本社会极强的适应性,文本在江户社会的传播也为改善黄檗宗形象、进一步促使宗派融入日本社会发挥了重要作用。Koizumi Yoshimune(1633—1695)was a representative of Zen masters in Fujian who migrated to Japan during the late Ming and early Qing dynasties to spread Buddhism.He was also an important figure in the history of Japanese Buddhism,Japanese medieval culture,and cultural exchange between China and Japan.He was an erudite scholar who wrote extensively throughout his life.Due to his proficiency in writing,there is often a saying of"the writings of Koizumi".His Zen thought is reflected in his quotations and texts,and his works takes various forms,including the texts such as biographies,poetry collection and quotations.These written texts demonstrate that he made friends through poetry and spread Zen through literature,reflecting his strong adaptability to Japanese society.The dissemination of these texts in Edo society also played an important role in improving the image ofōbaku-shu(a Zen sect in Japan)and further promoting its integration into Japanese society.

关 键 词：高泉性潡 僧人传记 翰墨禅 禅宗语录 

分 类 号：B949[哲学宗教—宗教学]