王逸入事东观与《楚辞章句》整合之学  

Wang Yi Entering into Dongguan and Carrying out the Compilation of Notes to Chu Ci

作　　者：罗姝鸥 Luo Shu'ou

机构地区：[1]成都杜甫草堂博物馆《杜甫研究学刊》,四川成都610072

出　　处：《中华文化论坛》2023年第6期71-82,188,共13页Journal of Chinese Culture

基　　金：中华诗歌研究院项目“《离骚》称‘经’问题研究”(项目编号:2023ZHSGYJY-ZC02)阶段性成果。

摘　　要：入事东观参与校书,是王逸整合楚辞入儒家文化系统的重要机缘。王逸通过重释“人臣之义”化解了屈原之“怨”在专制集权政治中可能带来的君臣关系冲突,再以“合之经传”的方法使其楚辞阐释直接与儒家经典挂靠,由此完成了楚辞文化向儒家文化的皈依。而《楚辞章句》最终能成为经典,还有赖于其集大成的特点。王逸“以所识所知,稽之旧章”,是合其所继承的民间楚辞传承内容、其所了解到的当下上层文人群体的楚辞认识及其自己的相关思考,去与东观藏书系统中的前代精英楚辞学相比较,集四方之所长,终使《楚辞章句》集汉代楚辞学之大成。Entering into Dongguan and participating in the compilation of books was an important opportunity for Wang Yi to integrate Chuci(Ode of Chu)into the Confucian cultural system.By reinterpreting the"meaning of human beings and ministers",Wang Yi resolved the conflict between monarch and ministers that Qu Yuan's"resentment"might have brought about autocratic centralized politics,and then used the method of"integration of classics"to directly link the interpretation of Chu Ci to Confucian classics.Thus,completing the conversion of Chu Ci culture to Confucian culture.The fact that Notes to Chu Ci can eventually become a classic also depends on its comprehensive characteristics."Based on what he knows and reviewing the old chapters",Wang Yi inherited the folk Chu Ci,adding his understanding of Chu Ci among the current upper-class man of letters,including his own related thinking.To compare with Chu Ci in Dongguan library system of the previous dynasties,he combined the strengths of all the previous studies,and finally made Notes to Chu Ci a collection of the great achievements of Chu Ci studies in the Han Dynasty.

关 键 词：东观 王逸 《楚辞章句》 屈原 

分 类 号：I207.22[文学—中国文学]