心思为业——《俱舍论》的意业观  

Cetana Karma in the Abhidharmakosa and Its Psychological Meaning

作　　者：高颖 Gao Ying(China Tibetology Research Center)

机构地区：[1]China Tibetology Research Center

出　　处：《China Tibetology》2023年第2期58-71,共14页中国藏学（英文版）

摘　　要：《阿毗达摩俱舍论》将意业界定为心识的造作,即十大地心所中的“思”,又细分为寻与伺、思惟思和作事思。通过思,心可以发起或转变身口二业,或形成不可见的色法。相对的,业力成熟的果报会直接塑造心的品质。在心与业的关系中,心占有绝对的主导性。强烈的、重复多的善心和恶心本身能够影响人的生存或生命,还能够引发相同性质的行为和无表色。按照这一理论,心性刹那转换并无定数,但业则具有客观性和延续性,要想转变人的行为,首先要细致地觉知促动行为的“思”。这也是控制意识的活动、增强其善业、减少其恶业从而发挥人的能动性和超越性的重要途径。Cetana Karma in the Abhidharmakosa The Abhidharmakosa was written by Vasubandhu in ancient India,and no academic consensus has been reached on when it was completed.!It is of great value in Buddhist practice and study as it is well-organized and encompasses a wide range of knowledge.The Abhidharmakosa underpins Buddhist theory.

关 键 词：业 心 意业 思 善恶 

分 类 号：B948[哲学宗教—宗教学]