当“碑铭”遭遇“殖民”——日据时期台北的碑铭传统与殖民化改造  

When“Inscriptions”Encountered“Colonization”:Tradition and Transformation in Japanese-Occupied Taipei

作　　者：罗桂林 LUO Guilin(School of Humanities,Nanchang University,Nanchang 330031,Jiangxi)

机构地区：[1]南昌大学人文学院,江西南昌330031

出　　处：《厦门大学学报（哲学社会科学版）》2024年第1期82-94,共13页Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)

基　　金：国家社会科学基金冷门“绝学”和国别史等研究专项“日据时期台湾地图测绘与殖民统治研究”(2018VJX016)。

摘　　要：台北在明清时期发展出丰富的碑铭文化,在日据时期仍然长期延续,是维系中国文化传统的重要载体。随着殖民统治的深入,日据当局尝试改造当地的碑铭传统,强推以殖民主义为导向的叙事框架;同时引入新式碑铭形制,推动公共空间殖民化。日据时期台北碑铭传统的延续及其殖民化遭遇,不仅彰显了碑铭传统对中国文化传承的重要意义,而且也昭示出殖民者与被殖民者尽管共处一岛,却在文化上相互区隔和各行其道的现实。The vibrant culture of inscriptions that emerged in Taipei during the Ming and Qing Dynasties persisted even during the Japanese occupation period.These inscriptions served as a crucial means of preserving Chinese cultural traditions.However,as colonial rule deepened,the Japanese occupation authorities sought to transform the local inscription tradition.They forcefully promo⁃ted a colonial-oriented narrative framework for inscriptions and introduced new forms of inscriptions to assert control over public spaces.The transformation of Taipei’s inscriptions during the Japanese occupation period not only underscores the importance of the inscription tradition in the preservation of Chinese culture but also exemplifies the cultural rift between the colonizers and the colo⁃nized,as well as the divergent cultural paths they took.

关 键 词：日据时期 台北 碑铭 殖民叙事 空间殖民 

分 类 号：K295.8[历史地理—历史学]