从“征伐”到“止戈”——论“武”之字义发展折射出的尚武精神之转变  

From“Conquest”to“Laying down of Weapons”:On the Transformation of the Martial Honour Reflected through the Development of the Meaning of“Wu”(“武”)

作　　者：晁胜杰 王玉林 李梦琪 CHAO Shengjie;WANG Yulin;LI Mengqi(School of Teacher Education,Lishui University,Lishui 323000,Zhejiang;Division of Sports Science and Physical Education,Tsinghua University,Beijing 100084;Ancheng Primary School,Anji 313308,Zhejiang)

机构地区：[1]丽水学院教师教育学院,浙江丽水323000 [2]清华大学体育部,北京100084 [3]安城小学,浙江安吉313308

出　　处：《丽水学院学报》2024年第1期72-79,共8页Journal of Lishui University

摘　　要：汉字“武”,不论是“持戈征伐”的字形,还是“与巫同源”的字音,都寄寓了先民造字时强烈的尚武精神。历代商王的武勇传统与“武”字形音义相应。西周至春秋,贵族间“比武”点到为止,体现出礼的思想及贵族精神。全民“被尚武”的战国时代,战争给各国带来深重灾难,从君臣、精英到百姓,对“武”事都有了切肤沉思。秦汉之后的主要字书,皆以“止戈”释“武”,所折射出来的正是中华民族“尚武”精神的复杂转变。The Chinese character“Wu”(“武”),whether the form of“holding the weapons to conquer”or the sound of“having the same sound as witchcraft”,embodies strong martial honour when it was created.The martial tradition of kings in Shang Dynasty corresponded with the form,sound and meaning of“Wu”(“武”).From Western Zhou dynasty to the Spring and Autumn period,the“military competition”among nobles in the ceremony reflected the idea of ritual and the spirit of nobility.The Warring States period,in which the whole people were“armed”,brought heavy disasters to various countries,from Kings to ministers,elites to ordinary people,they had a deeper meditation on the war.After Qin and Han Dynasties,the character“Wu”(“武”)was always interpreted as“laying down of weapons”in various books,which reflected the complex transformation of Chinese“martial honour”.

关 键 词：武 征伐 止戈 

分 类 号：H121[语言文字—汉语]