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作 者:李博[1] LI Bo(School of Chinese Language and Literature,Zhengzhou University,Zhengzhou 450001,China)
出 处:《南昌师范学院学报》2024年第1期82-88,共7页Journal of Nanchang Normal University
基 金:2017年度国家社科基金重大招标项目“清人文集‘经义’整理与研究”(17ZDA259);郑州大学博士后专项科研项目。
摘 要:宋遗民刘壎(1240—1319)的著述在元代皆以抄本行世,明正德间,同邑后辈符遂首次付刻,其后再次散乱,经明末刘氏裔孙冠寰搜讨,合刊为《水云村泯稿》。清初,其子刘凝等逐渐将《吟稿》《泯稿》《隐居通议》独立,后两种于乾隆年间入《四库全书》。嘉、道年间,刘烒、斯嵋父子继续校勘重刻,传世至今。经过自元至清的几次校刻,刘氏著述在编辑形式、文本面貌上均有较大变动。另外,相关目录书著录及研究也存在一些问题,并附辨正。The works of Liu Xun(1240—1319)who was an adherent of the Song Dynasty,stayed in the form of transcripts in the Yuan Dynasty.During the reign of Zhengde of Ming Dynasty,They were engraved for the first time,and then scattered again.After being collected by Liu Guan Huan,a grandson of Liu Xun at the end of the Ming Dynasty,They were co-published as Shuiyuncun Mingao.At the beginning of the Qing Dynasty,Liu Ning and others gradually separate the Yingao,Mingao and Yinju Tongyi,and the latter two were included in the Siku Quanshu during the reign of Qianlong.During the years of Jiaqing and Daoguang,Liu Shi and Simei continued to collate and re-engrave,which has been handed down to now.After several compilations and engravings from Yuan Dynasty to Qing Dynasty,Liu's works have changed greatly in editing form and text appearance.In addition,there are some problems in the description of relevant catalogue books and researches,and the corrections are attached.
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