“了解之同情”之后:赵翼《瓯北诗话》论杜甫内容辨析  

After“Understanding Compassion”:An Analysis of the Content of Du Fu in Zhao Yi's Oubei Shihua

作　　者：李煜东 LI Yudong(Institute of Literature,Chinese Academy of Social Sciences,Beijing 100732)

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《苏州科技大学学报（社会科学版）》2024年第1期72-77,108,共7页Journal of Suzhou University of Science and Technology(Social Science Edition)

摘　　要：赵翼《瓯北诗话》卷二论杜诗的内容历来受到学界高度评价,然其中也存在一定局限性。在辨析杜诗系年时,赵翼在文献上未能充分把握“王洙本”和《钱注杜诗》的渊源,其推理逻辑亦有破绽,存在未通会杜诗便作结论的嫌疑;在对杜诗的具体分析中又受到“诗史”和“无一字无来处”论的束缚。古人论杜的诸多方式与结论对今人影响甚巨。在“了解之同情”之后明了古人的疏失,不仅可以更深刻领会古代杜诗学的面貌,也能纠正杜甫研究中常见的“是古”现象,使今人更加警醒,推动杜诗学深入发展。The content of Du Fu in Zhao Yi's Oubei Shihua(Oubei Poetry Discourse),Volume II,has always been highly praised scholars,but there are certain limitations in it.In analyzing the chronology of Du poetry,Zhao Yi fails to fully grasp the origins of“Wang Zhu's Version”and Qian's Note on Du Poetryin terms of literature.His logic of reasoning is also flawed,being suspected of drawing conclusions without going through Du's poems as well as being bound by the theories of“history of poetry”and“no word without a source”in the specific analyses of Du's poems.The many ways and conclusions of the ancients on Du have had agreat impact on the present generation.After the“understanding compassion”,we can understand the omissions and mistakes of the ancients,so that we can not only have a deeper understanding of ancient Du poetics,but can also correct the phenomenon of“following the example of the ancients”,which is common in the study of Du Fu,so that the present generation can be more vigilant and an in-depth development of Du poetics can be promoted.

关 键 词：赵翼 《瓯北诗话》 杜甫 杜诗 诗史 

分 类 号：I207.22[文学—中国文学]