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作 者:李瑜 LI Yu(School of Marxism,Pu'er University,Pu'er,Yunnan,China 665000)
机构地区:[1]普洱学院马克思主义学院,云南普洱665000
出 处:《昆明学院学报》2024年第1期49-57,共9页Journal of Kunming University
基 金:2023年度云南省教育厅科学研究基金项目(高校辅导员专项)“云南民族团结历史资源融入大学生思想政治教育创新研究”(2023FDY08)。
摘 要:文化再生产是文化主体根据时代变迁,对传统文化进行某种程度的转化、重构与再造,或者植入有利要素进行重新组合,从而实现文化内在的连贯性和可持续性。易地搬迁作为一种剧烈的社会变迁,在从旧寨到新村易地搬迁过程中,传统节日等民俗文化不可避免地遭受不同程度地遗落、遗弃与遗失。云南镇沅拉祜族苦聪人移民新村,充分发挥移民主体的积极性、主动性与能动性,通过有效扩大苦聪新村空间,扩界畲皅节以及节日化“过秋”等节日文化再生产实践,从而实现家园的异地重建。苦聪移民新村的节日文化再生产,同时由根基论、情境论基础上的双重文化认同驱动,从而实现在一个全新而陌生环境下苦聪共同体的重构、重置与重建,最终实现苦聪人的现代性转型与现代性发展。这个过程及结果,得益于苦聪人的主动选择,更受益于国家在场的支持。Cultural reproduction refers to the transformation,reconstruction and recreation of traditional culture by cultural subjects based on the changes of the times,or the implantation of favorable elements for recombination,in order to achieve internal coherence and sustainability of culture.As a drastic social change,traditional festivals and other folk cultures inevitably suffer from varying degrees of abandonment and loss during the process of relocating from old villages to new ones.The Kucong people of the Lahu people in Zhenyuan County of Yunnan Province have immigrated to new villages,fully tapping into the enthusiasm and initiative of the immigrant community.By effectively expanding the space of the Kucong new villages,expanding the boundaries of the She people's festival and practicing the cultural reproduction of festivals,they have achieved the reconstruction of their homes in different places.The reproduction of festival culture in the new villages of Kucong immigrants is driven by a dual cultural identity based on foundational and situational theories,thereby achieving the reconstruction and reset of the Kucong in a brand new and unfamiliar environment,ultimately achieving the modernization transformation and development of them.This process and outcome benefit not only from the active choice of the hardworking Kucong,but also from the support of the country present.
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