囚徒心智与学术研究  

Captive Mind and Academic Pursuit

作　　者：景军[1] JING Jun

机构地区：[1]清华大学,北京100084

出　　处：《青海民族研究》2023年第4期95-105,共11页Qinghai Journal of Ethnology

基　　金：国家社科基金重点项目“有关社会理论的南部学派建树研究”(批准号:22ASH001)阶段性成果。

摘　　要：五十年前,马来西亚社会学家阿拉塔斯提出囚徒心智概念,一方面是为了指出亚洲学界效仿西方社会科学的弊端,另一方面是倡导亚洲社会科学的自主性。本文首先通过阿拉塔斯发表的两篇论文,阐述囚徒心智概念的基本内涵,讨论阿拉塔斯的两部力作,其中是一部历史社会学著作,涉及马来亚华人;另一部是社会学理论著作,关涉到王安石的廉政思想。通过对这两篇文章和两本书的解读,旨在借镜观形,内视在地化的囚徒心智。Fifty years ago,the Malay sociologist Syed Hussein Alatas developed a theory of"the captive mind"largely for two purposes.He wanted to expose the problem of imitating Western scholarship by Asian intellectuals.In trying to do so,he was advocating for the autonomy of Asian social sciences.This paper first discusses how Alatas conceptualized"the captive mind,"and it then reviews two of his major works.One is concerned in part with Chinese Malays while the other is a treatise of corruption that invokes Wang Anshi’s philosophy of good governance.The discussion that follows is intended to reflect upon the captive mindset of our own scholarship.

关 键 词：囚徒心智 南部理论 阿拉塔斯 王安石 

分 类 号：C95[社会学—民族学]