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作 者:解素蔓 XIE Suman
机构地区:[1]中央民族大学民族学与社会学学院,北京100081
出 处:《原生态民族文化学刊》2024年第1期97-106,155,共11页Journal of Ethnic Culture
摘 要:本文通过对鄂西武陵山区农村的田野调查发现,熟人社会网络主要依靠传统儒家伦理来维持,呈现出关系化的社会网络状态,这种社会网络呈现单一和发展规模有限等特点。随着人口城乡流动剧增,特别是大批农民工进城以及返乡以后,原本相对单一的重构方式趋于多元化,并呈现着关系化和类别化等多重社会网络并置的状况。多重社会网络并置现象既是城乡流动的体现,也是不同人群基于生存选择而将乡土性和城市性编入日常生活实践的结果。其生成对于重新理解国家、社会和个人的关系,以及进一步理解中国社会转型过程中的差序格局及公私边界等问题有着重要启示意义。Based on the fieldwork of rural areas in Wuling mountainous area of western Hubei,this paper finds that the social network of acquaintances is mainly maintained by traditional Confucian ethics,showing a relational social network state,but the lagging production mode and narrow living space limit the expansion of rural social network.With the rapid increase of urban-rural population migration,especially after a large number of peasant workers move to cities and return to their hometown,the original relatively single reconstruction method tends to be diversified,and presents the juxtaposition of multiple social networks such as relationalization and categorization.The juxtaposition of multiple social networks is not only the embodiment of urban-rural mobility,but also the result of the integration of rurality and urbanity into daily life practice by different groups of people based on their survival choices.Its formation has important implications for re-understanding the relationship between the state,society and individuals,as well as further understanding the differential pattern and public-private boundaries in the process of China's social transformation.
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