超越历史—社会情境决定论:基于仪式传播思想起源的考察  

Beyond the Determinism by Historical-Social Context:An Inspection on the Origins of Ritual Communication Thoughts

作　　者：刘建明[1] 于风 Liu Jianming;Yu Feng(Wuhan University)

机构地区：[1]武汉大学媒体发展研究中心、武汉大学新闻与传播学院,湖北武汉430072 [2]武汉大学新闻与传播学院,湖北武汉430072

出　　处：《新闻与传播评论》2024年第2期22-34,共13页Journalism & Communication Review

基　　金：国家社会科学基金一般项目(20BXW058)。

摘　　要：根据曼海姆的知识社会学关于知识起源的理论,人文社会科学知识是由社会生存环境决定的,知识本身的发展逻辑和个人的创造性作用不大。在运用曼海姆的理论观点检视仪式传播思想的起源时,的确不难发现历史—社会情境的决定性作用;但这种解释是不充分的,仪式传播思想既有的研究基础和内在发展逻辑,以及研究者的独创性也发挥重要作用。问题的根源在于,在阐释社会与知识的关系时,知识社会学过于强调社会单方面对知识的决定性,知识完全是被动的,而忽视了知识对社会的能动性。仪式传播思想起源的历史—社会情境决定论忽视了仪式传播思想对社会的渗透和建构,只有超越历史—社会情境决定论,才能理解仪式传播思想的确切起源。According to Mannheim's sociology of knowledge,the knowledge of humanities and social sci-ences originate from social circumstance rather than evolution of knowledge itself and individual creative abil-ity.It is indeed valid to apply Mannheim's point to the origin of ritual communication thoughts.But it is not enough to explain the origin;the previous researches,the evolution of knowledge itself,and researcher's crea-tivity also play an important role in the origin and development of ritual communication thoughts.The root of the problem lies in that when explaining the relation between knowledge and society,sociology of knowledge emphasizes too much on the role that society plays one-way on knowledge,and knowledge is totally passive,meanwhile ignoring the role that knowledge plays actively on society.As to the origin of ritual communication thoughts,the determinism by historical-social context neglects the active penetration of ritual communication thoughts into society.Only by transcending the determinism in historical-social context,can we understand correctly the origin of ritual communication thoughts.

关 键 词：仪式传播 思想起源 曼海姆 知识社会学 历史—社会情境决定论 

分 类 号：G206[文化科学—传播学]