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作 者:伍亭因 WU Tingyin(College of Professional and Continuing Education,The Hong Kong Polytechnic University,Hong Kong 999077,China)
机构地区:[1]香港理工大学专业及持续教育学院,中国香港999077
出 处:《惠州学院学报》2024年第1期14-18,共5页Journal of Huizhou University
摘 要:前贤鲜有厝意《孔丛子》载录公孙龙学说之原由及用意。文章尝试分析今本《公孙龙》行文结构完整、主旨前后一致之实。又,考察先秦诸子纠正战国名家悖理之学风,并结合《孔丛子》“重理轻辞”思想一脉相承之论证,发现孔氏从言说到治国皆重视事物道理,这不仅是孔氏一家思想之升华,同时与先秦诸子学派之思潮相合,从而梳理今本《公孙龙》成篇之缘由及价值。Few scholars have taken note of the rationale and intention of why Kongcongzi had recorded the doctrines of Gongsun Long.Therefore,this paper aims to analyze the structural completeness and thematic consistency of Kongcongzi:Gongsun Long as observed in the extant version of the text.It looks into the academic atmosphere of the pre-Qin period when ancient thinkers endeavored to correct the fallacies made by the Mingjia(Sophists)of the Warring States Period.This,together with an argument that Kongcongzi laid more emphasis on logic than rhetoric as a result of inheriting the thought traditions,led to a discovery as follows:from giving a speech to ruling a state,reason was always held in high regard in the work-this is not only because of the sublimed traditions of the thought of Kong,but also in conformity with the trend of thought contributed by various schools of ancient thinkers of the pre-Qin period.It follows that the cause and value of the extant version of Gongsun Long will be addressed with greater clarity.
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