“自由话语”场域中的子君“人生”——鲁迅《伤逝》的存在主义透视  

Zijun's"Life"in The Field of"Free Discourse":An Existential Perspective of Lu Xun's Regret For The Past

作　　者：贾荣华 JIA Ronghua(College of Literature,Henan University,Kaifeng 475001,Henan,China)

机构地区：[1]河南大学文学院,河南开封475001

出　　处：《惠州学院学报》2024年第1期92-97,共6页Journal of Huizhou University

摘　　要：鲁迅《伤逝》中的典型人物“子君”的一生,她的存在与死亡的人生悲剧历来是学界议论的重点。如果从“人”的本身,从存在主义的观照中探查子君的存在与死亡之谜,则可以揭示支撑子君存在的三重本质是在“自由话语”场域中建构出来的个体意识的觉醒、对涓生的“热爱”以及对新的生活方式的“博爱”。而子君的死亡原因则是她在“自由话语”的场域中建构出来的三重本质崩塌、瓦解的过程。通过这种对于人本身命运的观照,可以为现代人的精神荒原,为现代人如何生存、如何去爱、如何完善自身的本质建构提供一种借鉴和反思。The existence and tragic life of the typical character Zijun in Lu Xun's Regret For The Past has always been the focus of academic discussion.When examining the mystery of Zijun's existence and death from the perspective of"human"itself and existentialism,it reveals that her existence is constructed through three essential elements in the realm of"free discourse":the awakening of individual consciousness,the"love"for Juansheng,and the"universal love"for a new way of life.The reason for Zijun's death lies in the collapse and disintegration of these three essential elements constructed in the realm of"free discourse".Through this contemplation of human destiny,it can provide a reference and reflection for the spiritual wasteland of modern people,as well as for their essential construction of how to survive,how to love,and how to improve themselves.

关 键 词：自由 话语 本质 存在 死亡 

分 类 号：I2[文学—中国文学] I206