中国古典政治文明的历史传承与现代发展  

The Historic Evolution and Contemporary Development of Chinese Classical Political Civilization

作　　者：刘九勇 Liu Jiuyong

机构地区：[1]中国社会科学院大学政府管理学院、中国社会科学院政治学研究所马克思主义政治理论研究中心,北京市100732

出　　处：《政治学研究》2023年第6期91-102,M0006,共13页CASS Journal of Political Science

摘　　要：中华优秀传统政治文化的传承和发展既是一项主张,也是一个事实和历史发展的暗线。传统政治文化不是一个个孤立的思想元素,而是在三个层次上逐步演化、并与马克思主义结合,最终通向中国现代国家的塑造。一是政治体系的理论层面,传统天下之公的观念以公理的形式不断进化迭代,产生明清之后的新公理观和现代人民政治观;二是政治主体的精神层面,士人政治主体性以儒家伦常礼教的形式实现,明清之后裂变出独立的人格自律与规训传统,进而与新公理观蕴含的公德价值观结合,形成现代政治主体的革命精神;三是政治行动的方法层面,明清经世之学与经学“实事求是”原则的结合为现代实践论哲学,气学中的朴素辩证法为现代矛盾论哲学,分别准备了条件。Inheritance and development of the excellent Chinese traditional culture is not only a proposition,but historical truth and clue.Classical political civilization is not some isolated elements,but in its entirety progressively evolved,combined with Marxism and trended towards modern China's state construction.In theoretical perspective,universal gong(公)in the form of universal principle evolved continuously,to cause new sense of public values and modern people's politics.In spirit level,scholar-bureaucrat participated politics by practicing the Confucian ethical codes which disintegrated and were transformed into neutral discipline.And then the new tradition of neutral discipline combined with new sense of public values,generating revolutionary spirits.In reference to political practice method,a factual and realistic work style in the school dealing with the administer affairs and study of Confucian classics promoted development of modern practical philosophy in Maoism.The simple dialectalism in philosophy on Qi(气)turned into philosophy on Contradiction.

关 键 词：传统政治文化 公理观 人民观 规训化 实践方法论 

分 类 号：D092[政治法律—政治学]