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作 者:张志云 李文清 ZHANG Zhiyun;LI Wenqing(The Center for Bashu Cultural Studies,Sichuan Normal University,Chengdu Sichuan 610066,China;School of History,Geography and Tourism Management,Shangrao Normal University,Shangrao Jiangxi334001,China;College of Humanities,Zhejiang Normal University,Jihua Zhejiang321004,China)
机构地区:[1]四川师范大学巴蜀文化研究中心,四川成都610068 [2]上饶师范学院历史地理与旅游学院,江西上饶334001 [3]浙江师范大学人文学院,浙江金华321004
出 处:《乐山师范学院学报》2024年第1期10-15,共6页Journal of Leshan Normal University
基 金:教育部人文社会科学重点研究基地四川师范大学巴蜀文化研究中心2019年资助科研项目“三苏与北宋礼制建设研究”(BSYB 19—07);江西省2020年度高校人文社会科学研究规划项目“宋代嘉礼与社会控制研究”(LS20104)。
摘 要:苏轼重视国家礼制的建设与维护,对礼的起源、本质及功能等方面有着自己的见解,形成了自己的礼制思想。苏轼认为,国家统治秩序的稳定、国家的繁荣发展需要礼制的维护。苏轼不仅自己严格遵循礼制,同时要求民众也要遵循礼制。对于民众违反丧礼、军礼等礼制规定,甚至对皇室成员也有违反卤簿制度的行为,苏轼均积极采取措施,坚决维护国家礼制,对北宋礼制建设作出了重要贡献。Su Shi attached great importance to the development and maintenance of the national ritual system,and had his own views on the origin,essence,and function of rites,forming his own thoughts on rites.Su Shi believed that the stability of the country's ruling order and the prosperity and development of the country require the maintenance of the ritual system.Su Shi not only strictly followed the ritual system personally,but also required the public to follow it.For the people who violated the funeral rites,military rites and other rites,and even the members of the royal family who violated the Lu-bu system,Su Shi actively took measures to resolutely safeguard the national ritual system,making an important contribution to the development of the ritual system in the Northern Song Dynasty.
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