董仲舒君子论之天元端机及其王道意蕴  

Dong Zhongshu’s Gentleman Theory on the Ultimate Mechanism of Tianyuan Noumenon and Its Connotation of Wang Dao

作　　者：白立强 代春敏 BAI Liqiang;DAI Chunmin(Dong Zhongshu and Traditional Culture Research Center in Hebei Province,College of Dongzi,Hengshui University,Hengshui Hebei 053000,China)

机构地区：[1]衡水学院董子学院河北省董仲舒与传统文化研究中心,河北衡水053000

出　　处：《德州学院学报》2024年第1期8-15,共8页Journal of Dezhou University

基　　金：河北省社科基金项目“董仲舒国家治理思想资源发掘及其价值研究”(HB20ZX005)。

摘　　要：董仲舒君子思想以对天性的洞明而展开,为君子人格的挺立奠定了至上性的先天根基。君子在“本天元”的生命复归中,于元之生生境域,承元之正,守元之仁,在“知仁谊”与“重礼节”的程式中,径入“安处善”与“乐循理”之境,逻辑上型塑了道德完美主义的君子主体人格,从而潜在地为庶民人格培育提供了范式与诱导。在天元涵摄中,君子品质复归于生命之本真,体悟生命原态的安然与自适,同时客观上导引社会渐次趋于整体良序。由是,董仲舒“天性”君子论自然具备了王道意涵。Dong Zhongshu’s thought of gentleman is based on awareness of Tian which has laid the congenital foundation of supremacy for the upright personality of a gentleman.A gentleman inherits the righteousness of Yuan and abides by the benevolence of Yuan in the life reversion of“Tianyuan”.In the process of“knowing benevolence and friendship”and“respecting etiquette”,he enters the realm of“being kind”and“following the principles”,logically shaping the personality of a gentleman subject of moral perfectionism,thus potentially providing a paradigm and guidance for the cultivation of common people’s personality.In the process of Tianyuan’s reflection,the quality of a gentleman returns to the essence of life,realizes the perfection of the original state of life,and objectively guides the society towards the overall good order.Therefore,Dong Zhongshu’s theory of Tian as a gentleman naturally embodies the meaning of Wang Dao.

关 键 词：董仲舒 君子 天元端机 社会良序 王道 

分 类 号：B234.5[哲学宗教—中国哲学]