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作 者:赵磊 王渭清 ZHAO Lei;WANG Weiqing(School of Literature and Journalism,Baoji University of Arts and Science,Baoji721013,Shaanxi,China)
机构地区:[1]宝鸡文理学院文学与新闻传播学院,陕西宝鸡721013
出 处:《咸阳师范学院学报》2024年第1期35-41,共7页Journal of Xianyang Normal University
摘 要:两汉时期的赙赠作为丧葬的重要内容,备受史家关注。班固和范晔在《汉书》和《后汉书》中也对赙赠制度进行了记载。但是,二者的赙赠书写并不相同。班固的赙赠书写突出等级差异,强调封建秩序,显示了皇权对社会伦理的规范;范晔的赙赠书写凸显忠孝节义,强调儒家道德,呈现了人际间的社会交往。班固的赙赠书写是基于官方立场的政治书写,范晔的赙赠书写则是士人主体意识自觉的生命叙事,昭示了不同文化思潮中历史书写意识的不同面向。As an important part of funerals during the Han Dynasty,Fuzeng received much attention from historians.Ban Gu and Fan Ye,who were writers,also recorded the Fuzeng rituals in the Annals of the Former Han Dynasty and the Annals of the Later Han Dynasty.However,the two types of Fuzeng system were not written in the same mode.Ban Gu’s Fuzeng writing emphasizes hierarchical order and emphasizes hierarchical ethics,demonstrating the construction of social ethical norms by imperial power;Fan Ye’s Fuzeng writing emphasizes loyalty,filial piety,righteousness,and Confucian morality,and depicts the interpersonal relationships in a society.The different Fuzeng writing modes between them highlights different narrative ethics.Namely,Ban Gu’s Fuzeng writing is based on political writing from an official standpoint,while Fan Ye’s Fuzeng writing is a life narrative of scholars’awakened subjective consciousness.The different narrative ethics from Ban Gu to Fan Ye also demonstrate different aspects of consciousness of historical writing in different cultural trends.
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