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作 者:杜莉华 吴世文 DU Lihua;WU Shiwen(School of Journalism and Communication,Renmin University of China;the Center for Studies of Media Development,Wuhan University;the School of Journalism and Communication at Wuhan University)
机构地区:[1]中国人民大学新闻学院 [2]武汉大学媒体发展研究中心 [3]武汉大学新闻与传播学院
出 处:《国际新闻界》2023年第10期6-27,共22页Chinese Journal of Journalism & Communication
基 金:教育部人文社会科学重点研究基地重大项目(项目编号:22JJD860008)资助。
摘 要:在连接逻辑主导的互联网发展史中,失联是另类的互联网实践,长期以来一直未得到应有的重视。本文关注主动网络失联的历史过程,将我国的主动网络失联分为局部连接阶段(1994-2006)、普遍连接阶段(2007-2013)和泛连接阶段(2013至今)三个阶段。在主动网络失联的演变中,浮现了个人信息权和失联权两个争议焦点,个人信息权的争论随着连接阶段的发展而变化,而失联权的确立面临与“忙碌即成功”的组织文化的冲突,以及重新界定“工作-生活”边界的挑战。有关主动网络失联的争论围绕着其能否成为一种社会机制而进行,而网民开展情境化失联的生活减速探索,“游走”于连接和失联的状态之中。透过历史分析可见,主动网络失联有成为生活方式的趋势,但作为一种社会机制还存在诸多问题。In the development of the Internet dominated by the logic of connectivity, disconnection is an alternative Internet-using practice that has not received enough attention for a long time. This paper focuses on the historical development process of network disconnection in our country, and divides network disconnection into partial connectivity phase(1994-2006), universal connectivity phase(2007-2013), and generalized connectivity phase(2013-present). During the historical development of disconnection, two controversial issues emerged: the right to personal information and the right to disconnection. The right to personal information changed with the development of the connection phase. The right to disconnection faced two dilemmas: the conflict with the organizational culture of “busy is successful” and the challenge of redefining the work-life boundary. Whether it is the right to disconnection or the right to personal information, the controversy surrounding both revolves around whether online disconnection can become a social mechanism. The debate about disconnection from the internet revolves around whether disconnection can become a social mechanism. Netizens carry out the life deceleration exploration of situational disconnection, and “wander” between the states of connection and disconnection. This paper points out that disconnection has a tendency to become a way of life, but there are still many questions about whether it can be used as a social mechanism.
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