儒家视域下角抵活动发展演变的内在矛盾剖析  

Analysis of the internal contradictions in the development and evolution of Jiaodi from the perspective of Confucianism

作　　者：李娜娜 LI Nana(School of Physical Education,Henan Polytechnic University,Jiaozuo 454000,Henan,China)

机构地区：[1]河南理工大学体育学院,河南焦作454000

出　　处：《河南理工大学学报（社会科学版）》2024年第2期105-110,共6页Journal of Henan Polytechnic University:Social Sciences

基　　金：四川省教育厅人文社会科学重点研究基地——四川休闲体育产业发展研究中心课题(XXTYCY2023B19);河南理工大学人文社科基金资助项目(GSKY2023-11);河南理工大学人文社科基金资助项目(SKB2023-20)。

摘　　要：本文通过对儒家视域下角抵活动发展演变的内在矛盾进行剖析,来管窥中国古代体育运动发展的内外在因素及体育本体的生命力。研究认为,儒士既痛斥角抵玩物丧志不好的一面,又要秉持忠君爱国的价值观念,这种欲罢不能的复杂心态是他们对角抵活动态度的真实反映。角抵作为宣扬教化的一种政治手段,虽然其奢靡浪费的行为与教导人们勤俭节约的传统观念背道而驰,但角抵兴衰又与执政者的导向密切相关。也正是在这样的价值观念背景下,角抵在政见与争论的批判声中不断演进,虽被屡加禁止但仍沿传至今,这足以说明中国古代摔跤活动发展路径曲折,体育活动内在的生命力不可小觑。Through the analysis of the internal contradiction of the development and evolution of Jiaodi activities in the perspective of Confucianism,the author tries to explore the internal and external factors of the development of ancient Chinese sports and the vitality of sports itself.The study holds that the Confucian scholars not only denounce the bad side of losing their will to the toy,but also uphold the value concept of loyalty to the emperor and patriotism.This complex mentality is the true reflection of their attitude towards the Jiaodi activities.As a political means to promote enlightenment,The extravagance and wasteful behaviors of Jiaodi run against the traditional concept of teaching people to be diligent and thrifty.But the rise and fall of Jiaodi is closely related to the rulers’orientation.It is in such a background of values that Jiaodi continues to evolve in the criticism of political opinions and debates.Although it has been repeatedly banned,it is still passed down to the present day,which is enough to show that the development path of ancient Chinese wrestling is tortuous,and the inherent vitality of sports activities cannot be underestimated.

关 键 词：角抵 儒家 摔跤 体育史 

分 类 号：G85[文化科学—民族体育]