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作 者:王前军[1] 张雨淅 Wang Qian-jun;Zhang Yu-xi(School of Marxism,Hefei University of Technology,Hefei Anhui 230601)
机构地区:[1]合肥工业大学马克思主义学院,安徽合肥230601
出 处:《河西学院学报》2024年第1期1-7,共7页Journal of Hexi University
基 金:国家社科基金项目“新时代‘美好生活需要’的价值论研究”(19BKS136)。
摘 要:美好生活是新时代中国共产党人对历史唯物主义的中国表达,既契合了人们对于社会和生活方式的衡量标准,又体现了历史唯物主义对主体生存的核心关切,是中国特色社会主义现代化建设中对人的时代书写,它关系到每个人的现实生活,个人道德的完善以及社会公平与秩序的实现,最终目标是实现人的自由而全面的发展。美好生活的伦理向度主要表现为在人的现实需要中刻画美好生活的伦理现实性,在社会有机体中描绘美好生活的伦理整体性,在历史演变中凸显美好生活的伦理具体性。The good life is the Chinese expression of historical materialism in the new era of the Communist Party of China,which both fits people’s measure of society and lifestyle and embodies the core concern of historical materialism for the survival of the subject,and is the epochal writing of the manifestation of man in the modernisation of socialism with Chinese characteristics,which is related to the real life of every person,the perfection of personal morality and the realisation of social justice and order.Its ultimate goal is the achievement of free and overall development of the human being.The ethical orientation of the good life is mainly manifested in the ethical reality of the good life portrayed in human needs,the ethical integrity of the good life portrayed in the social organism,and the ethical specificity of the good life highlighted in the historical evolution.
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