回到政治经验本身--论阿伦特对传统政治哲学的现象学解构  

Back to Political Experience Itself--On Arendt’s Phenomenological Deconstruction of Traditional Political Philosophy

作　　者：马成昌 杨德志 Ma Chengchang;Yang Dezhi(Humanities and Law School,Northeast Forestry University,Harbin,China)

机构地区：[1]东北林业大学文法学院,黑龙江哈尔滨150040

出　　处：《社会科学论坛》2024年第2期112-121,共10页Tribune of Social Sciences

基　　金：黑龙江省2020年社科规划项目《海德格尔现象学对阿伦特政治哲学影响研究》阶段性成果,项目编号:20ZXE249。

摘　　要：阿伦特政治思想的中心关切是对政治与政治行动的重新评价,而这一思考的理论背景是她对现象学思想的充分吸纳。她开创性地以现象学方法理解政治的意义,将行动之复多性视为人之为人的根本,在政治由以生发的人类生存条件与意义的基础上理解政治,从而将现象学的“回到事实本身”具体化为“回到政治经验本身”,突显人之为人的政治性,强调在具体经验场所中呈现人自身的政治参与和政治空间的根本意义,并由此对强调沉思生活、拒斥政治经验的传统政治哲学展开批判,探索一种善待政治经验、充分考虑人之创生性与复多性的全新的政治可能。The central concern of Arendt’s political thought is the reevaluation of politics and political actions,and the theoretical background of this thinking is her full absorption of phenomenological thoughts.She creatively understands the meaning of politics in a phenomenological way,regarding the multiplicity of actions as the basis of human beings,and understands politics from the basis of the conditions and meanings of human existence,turning phenomenological life world to the political world,transforming phenomenological“back to the fact itself”into“back to political experience itself”,and highlighting the political nature of human beings,and emphasizes the fundamental significance of people’s own political participation and political space in specific experience domain.Therefore,it criticizes the traditional political philosophy that emphasizes contemplative life and rejects political experience,and explores a new kind of political possibility that treats political experience kindly and fully considers human creation and plurality.

关 键 词：阿伦特 政治哲学 政治经验 现象学 海德格尔 

分 类 号：D091[政治法律—政治学]