区域社会共同体建构的文化逻辑——以清江流域撒叶儿嗬为对象的考察  

The Cultural Logic of the Construction of Regional Social Communities——A Case Study Focusing on“Sayerhe”in Qingjiang River Basin

作　　者：杨文 YANG Wen

机构地区：[1]中央民族大学

出　　处：《湖北民族大学学报（哲学社会科学版）》2024年第2期136-146,共11页Journal of Hubei Minzu University：Philosophy and Social Sciences

基　　金：国家社科基金一般项目“非物质文化遗产的文化基因赓续与构筑中华民族共有精神家园研究”(22BMZ075)。

摘　　要：民族传统文化从村落走向区域社会再到国家的演进路径,揭示了共同体建构的文化逻辑。清江流域的乡村民众通过围绕撒叶儿嗬仪式形成的身体记忆、社会规约和公共仪式生活凝聚成紧密的村落共同体。随着乡村社会转型,撒叶儿嗬经由流动性的表演班子的程式化、经典化改编,强化了区域社会的文化共同性和共享性。在非物质文化遗产保护背景下,作为生命仪式和审美艺术的撒叶儿嗬成为共创共享的文化符号在现实与网络空间中传承传播,获得凝聚区域文化认同的可能性,进而成为建构区域社会共同体乃至中华民族文化共同体的文化纽带。The evolution path of traditional ethnic culture from villages to regional society and then to the state has revealed the cultural logic of community construction.The rural people in the Qingjiang River basin have formed a close-knit village community through physical memories,social regulations,and public ritual life formed around Sayerhe.With the transformation of rural society,Sayerhe has strengthened the cultural commonality and sharing of regional society through the stylized and canonical adaptation of mobile performance groups.In the context of the protection of intangible cultural heritage,as a ritual of life and aesthetic art,Sayerhe is inherited and disseminated in the form of cultural symbols of co-creation and sharing in reality and cyberspace,gaining the possibility of condensing regional cultural identity,and then becoming a cultural link to build a regional social community and even the cultural community of the Chinese nation.

关 键 词：非物质文化遗产 撒叶儿嗬 区域社会共同体 符号化 

分 类 号：B933[哲学宗教—宗教学] C95[社会学—民族学]