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作 者:杨万里 YANG Wanli(College of Liberal Arts,Wenzhou University,Wenzhou,Zhejiang 325035)
出 处:《绵阳师范学院学报》2024年第3期1-8,16,共9页Journal of Mianyang Teachers' College
基 金:国家社会科学基金重点项目“宋金元学记辑录与研究”(20AZW012)。
摘 要:元好问《东平府新学记》一文是金国灭亡后儒家文化在北方世侯的保护下逐渐恢复的时代大背景下写就的。元好问在《东平府新学记》中首先指出了东平府学在唐宋金历史上一脉相承,在金国时有过辉煌的办学成绩,东平府“不替问学,尊师重道”的地方风俗强大。将风俗提升到国家元气的高度,体现了元好问独特的文化历史观。在当时,东平府学既是州学,也是孔府家塾,还暂时扮演了太常寺的功能。东平府学培养了元朝第一批重要的文人官僚,并使东平率先成为了大蒙古国及元朝的文化高地。文章最后讨论杀身之学与异端杂学的种种表现。总之,该文是体现元好问文化立场的重要文章,值得认真研究。Yuan Haowen's Record of Rebuilding Dongping Confucian Temple School(《东平府新学记》)was written was written against the backdrop of the gradual restoration of Confucian culture in the northern region under the protection of the local feudal lords after the collapse of the Jin Dynasty.In this paper,Yuan Haowen first pointed out that the Dongping Confucian Temple School had a continuous history from the Tang,Song,and Jin dynasties.and had achieved remarkable results in running schools during the Jin Dynasty.Dongping state has an excellent moeurs that was"Advocate for learning,Respect teachers and the truth".Promoting the moeurs to the level of national vitality,Yuan Haowen demonstrated his unique cultural and historical perspective.At that time,the Dongping Confucian Temple School served not only as a state school but also a Confucian family school,and temporarily played the role of Taichang Temple.Dongping Confucian Temple School trained the first group of important literati bureaucrats in Yuan Dynasty,and made Dongping state became the cultural center of Great Mon-golia Empire and the Yuan Dynasty firstly.The article discusses the manifestations of nearsightedness culture and heresy culture.In a word,Record of Rebuilding Dongping Confucian Temple School is an important article that embodies Yuan Haowen's cultural position and is worthy of careful studying.
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