从禅史编纂学意识看今本《祖堂集》的编定  

The Compilation of the Current Edition of Anthology of the Patriarchal Hall from the Compilation Awareness of Zen History

作　　者：徐丹 XU Dan(School of Literature and Communication,Silk Road Language and Culture Research Center,Quanzhou Normal University,Quanzhou 362000,China)

机构地区：[1]泉州师范学院文学与传播学院、丝路语言文化研究中心,福建泉州362000

出　　处：《浙江海洋大学学报（人文科学版）》2024年第1期32-37,共6页Journal of Zhejiang Ocean University(Humanities Sciences)

基　　金：泉州市社会科学规划项目“从《祖堂集》看唐末至宋前期的闽韩交流”(编号:2022C17)阶段性研究成果。

摘　　要：今本《祖堂集》书前的“匡儁序”并不是在高丽高宗三十二年(1245)高丽“分司大藏都监”开板时写成的。它的文本明显符合禅宗传入高丽不久的历史语境,并且呈现出“灯录”这种禅宗史书体裁成熟早期的禅史编纂学意识,因此不可能写于《景德传灯录》等书已经广泛流通的13世纪。这意味着今本《祖堂集》的形成至少经历了“一卷本—十卷本—二十卷本(初刻)—二十卷本(重刻)”四个阶段。The“Preface of Kuang Jun(匡儁序)”to the current edition of Anthology of the Patriarchal Hall was not written during the opening time of the“Division Dijon Supervisor(分司大藏都监)”in Goryeo in the 32nd year of Emperor Gaozong’s reign(1245).Its text clearly conforms to the historical context of introducing Zen Buddhism into Goryeo before long,presenting an early mature awareness of Zen history compilation in the genre of Zen historical books,such as“Denglu(灯录)”.Therefore,it is impossible for it to be written in the 13th century,when books such as Jing De Chuan Deng Lu(景德传灯录)had already been widely circulated.This means that the formation of the current edition of Anthology of the Patriarchal Hall has gone through at least such four stages as“one volume edition,ten volume edition,twenty volume edition(initial engraving)and twenty volume edition(re-engraving)”.

关 键 词：《祖堂集》 匡儁 禅史编纂 传灯录 

分 类 号：B946.5[哲学宗教—宗教学]